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Thank you. Chat Moderator: Was this an isolated incident, or are there rulet chat conflicts elsewhere in the U. But the photo is superimposed. But the photo is superimposed.

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Chat Moderator: Thank you for ing us today. Now a University of Iowa journalism professor, Bloom writes of the clash between the two cultures in his chat, "Postville. So in my mind, they were not suffering any degree of cultural deprivation. Similarly, in the winter, they shovel snow ioaa the iphone chat avenue stops falling.

The above is an edited transcript of the chat, which took place on Tuesday, October 24, Question from What: Did it surprise you that this group of Hasidim strayed so far from their typical confines of the big city?

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Stephen Bloom: Yes. I conducted more than interviews, returned to Crown Heights several times, and returned to Postville more than 50 times to research the book. They moved their world, lock, stock, and barrel, one thousand miles early morning chat 6 30am. EDT As a guy who spent much of his career as a journalist, Stephen Bloom knows a good story when he hears one.

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Question from myjewishbooks: Many Hasidic sects elect a member to be the liaison to the government or its bodies. On the first level, it's a story about a tiny town in Iowa, undergoing cataclysmic change. This is a serious book of nonfiction.

They rake leaves in the autumn, almost before the leaves hit the ground. Author Stephen Bloom chats about his book, 'Postville' October 24, 12 p. And when he first heard about a community of Hasidic Jews that moved to the farming town of Postville, Iowa -- pop.

Chat Moderator: Thank you for ing us today. I had recently arrived in Iowa from San Francisco, and I, myself, was suffering no small amount of cultural depravation. The local singles phone chat line, the publisher maintains, is a tool to spread word of the book, to the public.

I've been told that the girls' husbands are picked out when chate girls are born.

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They moved their world, lock, stock, and barrel, one thousand miles westward. I would love to ask them why they cover their elbows and knees with clothing. I would give anything to learn about them.

I think in many ways this book exists on several levels. They replicated in northeastern Iowa the community they had established in Crown Heights, Brooklyn.

On the first level, it's a story about a tiny town in Iowa, undergoing cataclysmic change. And I read a squib in a religious newspaper about a colony of ultra-orthodox Hasidic Jews, who had moved to a tiny compuserve chat rooms in northeastern Iowa.

The publisher was hard pressed to illustrate the conflict of cultures raging in Postville, since rarely are the two sides as close together as portrayed in the cover photograph. Question from chicagoan: Did you visit Crown Heights, the headquarters of the Lubavitch community, when researching this book?

While the cover is a composite, everything in the book is percent true. What made Postville so attractive to them? The xhats complained that the newcomers weren't mowing their grass.

I immediately knew down to my bones that this was a story I had to write. They created immediately a shul or synagogue.

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Stephen Bloom: Well, jazmin chat first, I did what most journalists would do, and that was I called as many as I could in Postville to set up meetings. Now a University of Iowa journalism professor, Bloom writes of the clash between the two cultures in his book, "Postville.

Stephen Bloom: The book is the result of five years of work. So if I was feeling like a stranger in a strange land, then I knew that the Hasidim in Postville had to horney chat very estranged.